Faculdade de Ciências Sociais e Humanas

Questions regarding Ontology

Code

722031054

Academic unit

Faculdade de Ciências Sociais e Humanas

Department

Filosofia

Credits

10

Teacher in charge

Mário Jorge Carvalho

Weekly hours

3 letivas + 1 tutorial

Teaching language

Portuguese

Objectives

a) Acquire a strong ability to understand the meaning and specificity of ontology as the sought after science (zêtoumenê epistêmê) and its articulation with the other branches of philosophy and science;
b) Acquire a strong ability to understand the various approaches that have been taken in trying to provide an answer to ontological questions and to reach the zêtoumenê episteme;
c) Acquire a detailed knowledge of a wide range of ontological concepts;
d) Acquire a strong ability to understand, compare and use these concepts critically and independently, and to interpret and discuss problems and doctrinal views in the field of Ontology;
e) Acquire detailed knowledge of the fundamental texts in the field of Ontology, with a mastering of past interpretations, of the current state of research and of all the relevant bibliography;
f) Acquire the ability to carry out independent research in this area.

Prerequisites

None.

Subject matter

Dilthey’s Beiträge – a turning point?
Are Dilthey’s Beiträge really a turning point in the question of reality? If so, in what ways and for what reasons? What is the terminus a quo of the turn in question? And what does this turn lead to – what new perspectives does it open up?
Furthermore, is the new way of thinking introduced by Dilthey something really unprecedented? Or were there forerunners to his views – notably Plato, the Stoics, Fichte, Bouterwek, Maine de Biran? And are these forerunners just that: “forerunners” – or is it rather that the “forerunners” go far beyond Dilthey, and indeed so much so that they mark or foreshadow the real turning point?
Last but not least, what kind of impact did this turning point (the turning point Dilthey – or, for that matter, his “forerunners” – stand for) have in later philosophical thought? Are their views just a thing of the past – or is this one of those cases in which what seems to lie behind us turns out to be what lies ahead of us?

Bibliography

DILTHEY, W., Gesammelte Schriften, Leipzig/Berlin, Teubner, Göttingen, Vandenhoeck & Ruprecht, 1922-, Selected Works, ed. R. A. Makkreel/ F. Rodi, New Jersey, Princeton University Press, 1985-, Œuvres, éd. Sylvie Mesure, Paris, Cerf, 2002-, Obras de Wilhelm Dilthey, Mexico, Fondo de Cultura Económica, 1944-, Contributi alla soluzione del problema dell’origine della nostra credenza nella realità del mondo esterno e del suo diritto, in: IDEM, Per la fondazione delle scienze dello spirito: scritti editi e inediti 1860-1896, Milano, F. Angeli, 1985;
FICHTE, J. G., Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Stuttgart-Bad Cannstatt, Frommann-Holzboog, 1962-2012;
BOUTERWEK, F., Idee einer Apodiktik. Ein Beytrag zur menschlichen Selbstverständigung und zur Entscheidung des Streites über Metaphysik, kritische Philosophie und Skepticismus, Halle, Renger, 1799, reed. Bruxelles, Culture et Civilisation, 1968, Hildesheim, Olms, 2006;
MAINE de BIRAN, Œuvres, ed. P. Azouvi et al., Paris, Vrin, 1998-

Teaching method

Seminar-oriented classes. Reading, interpretation and commentary of a philosophical text. Analysis and discussion of interpretative issues, and related philosophical questions, concepts and problems.

Evaluation method

Presentation of a research paper (15-20 pages) on a topic individually agreed upon with the Lecturer and discussion of the paper presented (3/4). Class participation (participation in the discussion) (1/4)

Courses